They came because they wanted to be together, to be with others who understood all they had been feeling: confusion and grief, and wonder. At a Catholic Mass dedicated to healing the community, nearly 500 worshipers gathered at St. Odilia Catholic Church in Tucson on Tuesday night to draw whatever comfort they could find. Read more
This is a time we need to offer our very own cross and unite it to Our Lord for those suffering.
Category Archives: Uncategorized
Remembering the Innocent Victims…
Words of wisdom ~ “Be Merciful to Yourself”
Lord have Mercy on our souls…
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Happy Birthday Saint Philomena ~ January 10
- against barrenness
- against bodily ills
- against infertility
- against mental illness
- against sickness
- against sterility
- babies
- children
- Children of Mary
- desperate causes
- forgotten causes
- impossible causes
- infants
- lost causes
- Living Rosary
- newborns
- orphans
- poor people
- priests
- prisoners
- sick people
- students
- test takers
- toddlers
- young people
- youth
Welcome Michael Fleet and Sue Elvis to the Apostolate of Hannah’s Tears
The Gift
I travelled to the hospital, my mind full of thoughts: I’m meeting Andy at the park…the kids can play on the swings with him while I am busy…How long will the ultrasound take? Half an hour? We might be home by 6 pm.
Was Thomas aware of this love? Did he know how very difficult it was for us to say goodbye? Did he know how much we wanted him? I am sure the answer is “Yes”.
Please share my stories on my blog, Sue Elvis Writes
A Prayer for Healing to St. André Bessette
The Body of Christ in the Infertile World of Suffering
Hello, hello, hello!
I just came across this article today, wow is all I can truly say. God is so good to His children.
In my own past I have to say the cross of infertility was very lonely. Through much prayer and suffering I now see that God aloud a greater good to come about. A community of strong Catholic women along with their husbands to stand firm in our beliefs as Catholics. I am so proud to call you all my sisters in Christ Jesus.
Keep standing strong ladies, God has a gift for you waiting to unfold!
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Catholic women struggling with infertility form online community
They blog about trials of being unable to conceive and offer each other support
A Grieving Father’s Thoughts on Suffering
I originally composed the following letter in response to an inquiry from an old friend regarding the deaths of two of our children. I share it now — despite much anxiety about such public vulnerability — in hope that these words may comfort other grieving parents.
Thank you for your message and prayers. The past two years have been very difficult, if I may understate a little. Burying Mary Bernadette was the most painful and sorrowful experience of my life. At 19 weeks in utero, just as we learned her gender, we learned she had a terminal genetic disorder called Trisomy 18. We prayed every day for healing and/or live birth, but God answered our petitions in the most mysterious of ways: He took her to Himself and healed her without granting us the opportunity to hear her cry. Mary Bernadette was born still at 33 weeks on July 26, 2009. It was especially heartbreaking to see our sole living child, Brighid, aware of everything, having to bury her sister while she herself was almost three years old.
Then nine months later, we experienced a miscarriage at around six weeks in utero. While a little less devastating — because we only knew of little Innocent for two weeks — it nonetheless reopened our deepest wounds. Again, Brighid has been fully engaged: just last week she told us Innocent was a boy. We still don’t know if she had a dream about him, or what, but she speaks as if she saw him.
Regarding being less certain of things than we once were: it is the hope and hubris of youth, to impose our wills upon the world, to assert our ideas as certainties and to promote our ideals as truths. I have Faith — “the realization of what is hoped for and evidence of things not seen” — that God is Love, that Love itself is a mystery, and therefore God is the unending font of the mystery of Love. I mean to say, albeit in a wordy way, that I believe a healthy sense of mystery is not only permissible, but usually required for a mature, honest relationship with God. I’m not without my doubts, but neither was Saint Thomas, and though Jesus mildly corrected him, He did not reject Thomas for his doubt. Likewise, God did not abandon Job, even when he doubted and cried out at the injustice of being deprived of an objective good (his children).
I’ve been meditating on Job’s story quite a bit. One mystery I keep coming back to: God withheld any response from Job until Job demanded an answer. Granted, God’s response was a bit frightening, and definitely humbling, but also consoling (paraphrased): “I am God, the Almighty, maker of Heaven and Earth. You are not being punished. I have my reasons, and they are beyond you. Humble yourself and trust me. I will restore you.” A very patient fatherly correction. Contrast that with God’s response to Job’s friends: “I am angry with you. You have not spoken rightly concerning Me, as has my servant Job. Let my servant Job pray for you; for his prayer I will accept, not to punish you severely.” Not only does He call their “prosperity gospel” a lie, He calls Job His servant, and holds Job up as the standard by which his friends should measure themselves.
Suffering, like Love, is a mystery I don’t pretend to understand. But we have found it to produce much Redemptive fruit in our lives and among our friends. Perhaps Job’s suffering and restoration was meant as much for Job’s redemption as it was for Job’s friends’ redemption. And perhaps God is working something similar in our lives, among our friends and family. I’m not certain at all, but the thought does give me Hope.
Mary Bernadette Victoria and Tiny Innocent, pray for us.
P.S. If you or someone you know is suffering the death of a child and/or infertility, I cannot overstate the consolation brought to us by:
The Apostolate of Hannah’s Tears “offers prayer support and comfort to the brokenhearted who suffer the pains of infertility at any stage of life, difficult pregnancy, miscarriage, stillbirth, the loss of a child and the adoption process.”
Naming the Child: Hope-Filled Reflections on Miscarriage, Stillbirth, and Infant Death, and its companion website.
The Shrine of The Holy Innocents: “Often children who have died before birth have no grave or headstone, and sometimes not even a name. At The Church of The Holy Innocents, we invite you to name your child(ren) and to have the opportunity to have your baby’s name inscribed in our ‘Book of Life.’ Here, a candle is always lit in their memory. All day long people stop to pray. On the first Monday of every month, Mass is celebrated in honor of these children and for the comfort of their families. We pray that you will find peace in knowing that your child(ren) will be remembered at the Shrine and honored by all who pray here.”




Then nine months later, we experienced a miscarriage at around six weeks in utero. While a little less devastating — because we only knew of little Innocent for two weeks — it nonetheless reopened our deepest wounds. Again, Brighid has been fully engaged: just last week she told us Innocent was a boy. We still don’t know if she had a dream about him, or what, but she speaks as if she saw him.
Regarding being less certain of things than we once were: it is the hope and hubris of youth, to impose our wills upon the world, to assert our ideas as certainties and to promote our ideals as truths. I have Faith — “the realization of what is hoped for and evidence of things not seen” — that God is Love, that Love itself is a mystery, and therefore God is the unending font of the mystery of Love. I mean to say, albeit in a wordy way, that I believe a healthy sense of mystery is not only permissible, but usually required for a mature, honest relationship with God. I’m not without my doubts, but neither was Saint Thomas, and though Jesus mildly corrected him, He did not reject Thomas for his doubt. Likewise, God did not abandon Job, even when he doubted and cried out at the injustice of being deprived of an objective good (his children).
I’ve been meditating on Job’s story quite a bit. One mystery I keep coming back to: God withheld any response from Job until Job demanded an answer. Granted, God’s response was a bit frightening, and definitely humbling, but also consoling (paraphrased): “I am God, the Almighty, maker of Heaven and Earth. You are not being punished. I have my reasons, and they are beyond you. Humble yourself and trust me. I will restore you.” A very patient fatherly correction. Contrast that with God’s response to Job’s friends: “I am angry with you. You have not spoken rightly concerning Me, as has my servant Job. Let my servant Job pray for you; for his prayer I will accept, not to punish you severely.” Not only does He call their “prosperity gospel” a lie, He calls Job His servant, and holds Job up as the standard by which his friends should measure themselves.