The Casket of Saint Colette
Dear Little Hearts,
In response to the tears and pain of many mothers and those desiring to be mothers, we are inspired by the Holy Spirit to begin this new simple initiative. This casket will be placed upon the altar every Saturday at St. Colette’s celebration and the praying of the (St. Colette) chaplet. This casket is for the names of unborn life that was lost through miscarriage, and for children who died in their early years. The names will not be read out in public, but will be placed in the casket for the community to pray over… the casket will be placed next to the relic veil of Saint Colette. If you have any names that you would like to send us, please do so, we are here for you.
Lovingly all your sisters
Prayer after loss of a Child
My Darling child, you have gone to Heaven to be eternally happy, and are now in the company of the Holy Innocents there. It was a thing hard for me to understand when you were taken from my arms, for parting with you has caused me grief that few can know. Yet in all my grief I am happy very happy for you, because I know the joy that is yours. Your joy is now my joy too, because I feel I had a part in bringing it to you. Now that you are in Heaven, I realize that you are mine in a truer sense than you could ever be on earth. I cannot lose you through sin. While parting with you was hard, I would not wish you back, because I know that you are happier than I could ever make you here with me. Help me, as you now can with your intercession, that I may be completely faithful to all my duties here on earth and merit to receive you again in eternal joys where there will be no more sorrow or parting from those we love. Amen
Prayers of a Mother
You are still my baby and will surely regard the prayers of your Mother who bore you. So darling, with confidence I speak to you. Intercede for me to obtain the favor that I here ask as a Mother through her child who stands before the throne of God. But, if what I ask is not according to the wisdom and loving designs of Almighty God for me and others, then ask Him to grant what is best according to His good pleasure and to give me the wisdom and faith to conform my will to HIS. AMEN
Poor Clare Colettines TMD
*Edited and corrected with humility..
THE FAMILY IN GOD’S PLAN
The nature of the family
2201 The conjugal community is established upon the consent of the spouses. Marriage and the family are ordered to the good of the spouses and to the procreation and education of children. The love of the spouses and the begetting of children create among members of the same family personal relationships and primordial responsibilities.
2202 A man and a woman united in marriage, together with their children, form a family. This institution is prior to any recognition by public authority, which has an obligation to recognize it. It should be considered the normal reference point by which the different forms of family relationship are to be evaluated.
2203 In creating man and woman, God instituted the human family and endowed it with its fundamental constitution. Its members are persons equal in dignity. For the common good of its members and of society, the family necessarily has manifold responsibilities, rights, and duties.
* The Christian family
2204 “The Christian family constitutes a specific revelation and realization of ecclesial communion, and for this reason it can and should be called a domestic church.”9 It is a community of faith, hope, and charity; it assumes singular importance in the Church, as is evident in the New Testament.10
2205 The Christian family is a communion of persons, a sign and image of the communion of the Father and the Son in the Holy Spirit. In the procreation and education of children it reflects the Father’s work of creation. It is called to partake of the prayer and sacrifice of Christ. Daily prayer and the reading of the Word of God strengthen it in charity. The Christian family has an evangelizing and missionary task.
2206 The relationships within the family bring an affinity of feelings, affections and interests, arising above all from the members’ respect for one another. The family is a privileged community called to achieve a “sharing of thought and common deliberation by the spouses as well as their eager cooperation as parents in the children’s upbringing.”11
2207 The family is the original cell of social life. It is the natural society in which husband and wife are called to give themselves in love and in the gift of life. Authority, stability, and a life of relationships within the family constitute the foundations for freedom, security, and fraternity within society. The family is the community in which, from childhood, one can learn moral values, begin to honor God, and make good use of freedom. Family life is an initiation into life in society.
2208 The family should live in such a way that its members learn to care and take responsibility for the young, the old, the sick, the handicapped, and the poor. There are many families who are at times incapable of providing this help. It devolves then on other persons, other families, and, in a subsidiary way, society to provide for their needs: “Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction and to keep oneself unstained from the world.”12
2209 The family must be helped and defended by appropriate social measures. Where families cannot fulfill their responsibilities, other social bodies have the duty of helping them and of supporting the institution of the family. Following the principle of subsidiarity, larger communities should take care not to usurp the family’s prerogatives or interfere in its life.
2210 The importance of the family for the life and well-being of society13 entails a particular responsibility for society to support and strengthen marriage and the family. Civil authority should consider it a grave duty “to acknowledge the true nature of marriage and the family, to protect and foster them, to safeguard public morality, and promote domestic prosperity.”14
– the freedom to establish a family, have children, and bring them up in keeping with the family’s own moral and religious convictions;
– the protection of the stability of the marriage bond and the institution of the family;
– the freedom to profess one’s faith, to hand it on, and raise one’s children in it, with the necessary means and institutions;
– the right to private property, to free enterprise, to obtain work and housing, and the right to emigrate;
– in keeping with the country’s institutions, the right to medical care, assistance for the aged, and family benefits;
– the protection of security and health, especially with respect to dangers like drugs, pornography, alcoholism, etc.;
– the freedom to form associations with other families and so to have representation before civil authority.15
2212 The fourth commandment illuminates other relationships in society. In our brothers and sisters we see the children of our parents; in our cousins, the descendants of our ancestors; in our fellow citizens, the children of our country; in the baptized, the children of our mother the Church; in every human person, a son or daughter of the One who wants to be called “our Father.” In this way our relationships with our neighbors are recognized as personal in character. The neighbor is not a “unit” in the human collective; he is “someone” who by his known origins deserves particular attention and respect.
2213 Human communities are made up of persons. Governing them well is not limited to guaranteeing rights and fulfilling duties such as honoring contracts. Right relations between employers and employees, between those who govern and citizens, presuppose a natural good will in keeping with the dignity of human persons concerned for justice and fraternity.
1654 Spouses to whom God has not granted children can nevertheless have a conjugal life full of meaning, in both human and Christian terms. Their marriage can radiate a fruitfulness of charity, of hospitality, and of sacrifice.
OUR LADY OF GOOD COUNSEL PRAYERMary, I renounce my spirit and I ask for your spirit. Mary, take away my thoughts and give me your thoughts. Mary, take away my desires and give me your desires. Mary, take away my feelings and give me your feelings. I am totally yours and everything I have I offer you. O my beloved Jesus, through Mary, your most Holy Mother. Come Holy Spirit, come by means of powerful intercession of the Immaculate Heart of Mary your well beloved spouse. HAIL MARY … MOTHER OF GOOD COUNSEL, GIVE US GOOD COUNSEL. (3 times) AMEN.
“Trust all things to Jesus in the Blessed Sacrament and to Mary Help of Christians and you will see what miracles are.”
– St. John Bosco
The Pope celebrated mass in St Peter’s square this morning in honor of the Marian Day, an event organized as part of the Year of Faith on the anniversary of the final apparition of the Blessed Virgin Mary at Fatima (13th of October 1917). He also consecrated the world to the Immaculate Heart of Mary.
Please find below the full text of Pope Francis’ homily in English translation.
In the Psalm we said: “Sing to the Lord a new song, for he has done marvelous things” (Ps 98:1). Today we consider one of the marvelous things which the Lord has done: Mary! A lowly and weak creature like ourselves, she was chosen to be the Mother of God, the Mother of her Creator.
Considering Mary in the light of the readings we have just heard, I would like to reflect with you on three things: first, God surprises us, second, God asks us to be faithful, and third, God is our strength.
First: God surprises us. The story of Naaman, the commander of the army of the king of Aram, is remarkable. In order to be healed of leprosy, he turns to the prophet of God, Elisha, who does not perform magic or demand anything unusual of him, but asks him simply to trust in God and to wash in the waters of the river. Not, however, in one of the great rivers of Damascus, but in the little stream of the Jordan. Naaman is left surprised, even taken aback. What kind of God is this who asks for something so simple? He wants to turn back, but then he goes ahead, he immerses himself in the Jordan and is immediately healed (cf. 2 Kg 5:1-4). There it is: God surprises us. It is precisely in poverty, in weakness and in humility that he reveals himself and grants us his love, which saves us, heals us and gives us strength. He asks us only to obey his word and to trust in him.
This was the experience of the Virgin Mary. At the message of the angel, she does not hide her surprise. It is the astonishment of realizing that God, to become man, had chosen her, a simple maid of Nazareth. Not someone who lived in a palace amid power and riches, or one who had done extraordinary things, but simply someone who was open to God and put her trust in him, even without understanding everything: “Here I am, the servant of the Lord; let it be with me according to your word” (Lk 1:38). That was her answer. God constantly surprises us, he bursts our categories, he wreaks havoc with our plans. And he tells us: trust me, do not be afraid, let yourself be surprised, leave yourself behind and follow me!
Today let us all ask ourselves whether we are afraid of what God might ask, or of what he does ask. Do I let myself be surprised by God, as Mary was, or do I remain caught up in my own safety zone: in forms of material, intellectual or ideological security, taking refuge in my own projects and plans? Do I truly let God into my life? How do I answer him?
In the passage from Saint Paul which we have heard, the Apostle tells his disciple Timothy: remember Jesus Christ. If we persevere with him, we will also reign with him (cf. 2 Tim 2:8-13). This is the second thing: to remember Christ always – to be mindful of Jesus Christ – and thus to persevere in faith. God surprises us with his love, but he demands that we be faithful in following him. We can be unfaithful, but he cannot: he is “the faithful one” and he demands of us that same fidelity. Think of all the times when we were excited about something or other, some initiative, some task, but afterwards, at the first sign of difficulty, we threw in the towel. Sadly, this also happens in the case of fundamental decisions, such as marriage. It is the difficulty of remaining steadfast, faithful to decisions we have made and to commitments we have made. Often it is easy enough to say “yes”, but then we fail to repeat this “yes” each and every day. We fail to be faithful.
Mary said her “yes” to God: a “yes” which threw her simple life in Nazareth into turmoil, and not only once. Any number of times she had to utter a heartfelt “yes” at moments of joy and sorrow, culminating in the “yes” she spoke at the foot of the Cross. Here today there are many mothers present; think of the full extent of Mary’s faithfulness to God: seeing her only Son hanging on the Cross. The faithful woman, still standing, utterly heartbroken, yet faithful and strong.
And I ask myself: am I a Christian by fits and starts, or am I a Christian full-time? Our culture of the ephemeral, the relative, also takes its toll on the way we live our faith. God asks us to be faithful to him, daily, in our everyday life. He goes on to say that, even if we are sometimes unfaithful to him, he remains faithful. In his mercy, he never tires of stretching out his hand to lift us up, to encourage us to continue our journey, to come back and tell him of our weakness, so that he can grant us his strength. This is the real journey: to walk with the Lord always, even at moments of weakness, even in our sins. Never to prefer a makeshift path of our own. That kills us. Faith is ultimate fidelity, like that of Mary.
The last thing: God is our strength. I think of the ten lepers in the Gospel who were healed by Jesus. They approach him and, keeping their distance, they call out: “Jesus, Master, have mercy on us!” (Lk 17:13). They are sick, they need love and strength, and they are looking for someone to heal them. Jesus responds by freeing them from their disease. Strikingly, however, only one of them comes back, praising God and thanking him in a loud voice. Jesus notes this: ten asked to be healed and only one returned to praise God in a loud voice and to acknowledge that he is our strength. Knowing how to give thanks, to give praise for everything that the Lord has done for us.
Take Mary. After the Annunciation, her first act is one of charity towards her elderly kinswoman Elizabeth. Her first words are: “My soul magnifies the Lord”, in other words, a song of praise and thanksgiving to God not only for what he did for her, but for what he had done throughout the history of salvation. Everything is his gift. If we can realize that everything is God’s gift, how happy will our hearts be! Everything is his gift. He is our strength! Saying “thank you” is such an easy thing, and yet so hard! How often do we say “thank you” to one another in our families? These are essential words for our life in common. “Excuse me”, “sorry”, “thank you”. If families can say these three things, they will be fine. “Excuse me”, “sorry”, “thank you”. How often do we say “thank you” in our families? How often do we say “thank you” to those who help us, those close to us, those at our side throughout life? All too often we take everything for granted! This happens with God too. It is easy to approach the Lord to ask for something, but to go and thank him: “Well, I don’t need to”.
As we continue our celebration of the Eucharist, let us invoke Mary’s intercession. May she help us to be open to God’s surprises, to be faithful to him each and every day, and to praise and thank him, for he is our strength. Amen.
National NFP Awareness Week – JULY 21 – JULY 27, 2013
2013 theme: “Pro-woman, Pro-man, Pro-child”
“Celebrate and reverence God’s vision of human sexuality.”
Discover Natural Family Planning
Natural Family Planning Awareness Week is a national educational campaign. The Natural Family Planning Program of the United States Conference of Catholic Bishops develops a poster each year with basic supportive materials. It is the individual dioceses however, that offer a variety of educational formats in the local church to focus attention on Natural Family Planning methods and Church teachings which support their use in marriage.
The dates of Natural Family Planning Awareness Week highlight the anniversary of the papal encyclical Humanae Vitae (July 25) which articulates Catholic beliefs about human sexuality, conjugal love and responsible parenthood. The dates also mark the feast of Saints Joachim and Anne (July 26), the parents of the Blessed Mother. For further information, contact firstname.lastname@example.org.
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